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Takeaways from MT

Takeaways from MT

Again, the new way of life to which Jesus points implies real faith, real trust in God, reliance on God to provide our routine needs. If

Here's an example of how to divide the text into the element into 3 columns.

Over the centuries, people have placed a wall around mastery. They have called it genius and have thought of it as inaccessible…But that wall is imaginary. This is the real secret: the brain that we possess… was designed to lead us to mastery. Robert Greene

you are focused on doing things God wants done, God will back you up. If you are no longer chasing earthly wants, you are able to put your energy into serving him and hence spreading God's kingdom. But in truth many of us are, sad to say, lukewarm Christians, the type that aren't worth spit in service of the kingdom, as we unsuccessfully try to serve two masters, if we even do that much, "ye of little faith."

A theory has long been afloat that draws a distinction between professional Christians  (such as clergy) and the Christian masses. Yet if you read Jesus' words, nothing of the sort is taught. In fact he admonishes his followers not to adopt honorifics, such as "Father," in order that they relate to one another as true brothers. What Jesus is calling for, as he addresses his students and anyone else who cares to listen, is earnest commitment to God, full reliance on God, and a love of God's righteousness (= rightness). We can do anything through Christ who strengthens us (Philippians 4:13).

For many of us, of course, learning to let go and let God -- i.e., to
deny the self -- is a process, often a painfully slow process. Maybe
Rome wasn't built in a day, but the Allies hit the beaches in a day as
they struggled toward total victory. When one is born anew, he "hits
the beach" on a hard journey toward total victory. He is more than a
conqueror through him who loved us (RO 8:37).

The self must decrease that he may increase in our hearts (JN 3:30).

1. Self-denial means putting someone else's needs ahead of your own needs. This applies not only to family and friends but even to strangers, or people you don't like. By this you can love another, even though you may not like (strongly identify with) the other person. God knows you are acting this way for love of him. But that counts as love of the unlovable one.

2. Self-denial means cheerfully relying on God to meet your needs, spiritual and material, which he is happy to do for all those who know Jesus. Even though God sends his kindness on the just and the unjust, those made just in God's eyes by faith in Jesus are given very special, personal help.

3. Self-denial means being able and willing -- though perhaps reluctantly -- to on occasion fast for God, because eating up God's mission for you today is better than rushing aboard the "6 o'clock express" for chow time. If you choose, it is a good thing to fast (and pray) on some schedule. Yet, let us be cautious. One thing the sermon does not do, despite first impressions, is to lay down some kind of "law."  It is so that very early in the Christian era, some thought that Jesus' disciples should live in communes in which extreme asceticism was practiced. Such regimens may have been good for a few, but let us not forget that strict routines can inhibit the Spirit. Recall Jesus saying that his true disciples blow this way and that, with no one able to predict how they will move.

JN 3:8: "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."

I recall that a few years back

I was practicing a rather mild form of asceticism, following with little variation the same routine over the course of a year. Then one day, I found myself blocked by a rather assertive, but unpleasant, person. There was nothing for it, but to flee. I was compelled by circumstances to break my pattern and do something different. It was at that point that the Lord kindly told me that I had reached the limit of that particular ascetic choice and needed a change. The unpleasant person had been sent by God in order to redirect my steps. God had approved my self-imposed regimen; he likes acts of faith. Yet, he would not let me go too far and corrected me -- the point of this anecdote being that Christians must beware willfulness even in self-denial (but Jesus saves us from our missteps). GeeksforGeeks

Statements...

     
1. List item 1
     
2. List item 2
     
3. List item 3
     
4. List item 4

 

     
• List item 1
     
• List item 2
     
• List item 3
     
• List item 4

 



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Statements...

Example Marquee

GeeksforGeeks

Example  

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Meta tag: It is used to specify the page description. For example: last modifier, authors, … etc.





Tables Tags: Table tag is used to create a table in html document.

Column 1

Column 2

Tr tag: It is used to define row of html table.

Syntax:

Statements...

                       

Month	Savings
January	$100

Th tag: It defines the header cell in a table. By default it set the content with bold and center property.

Syntax:

Statements ...

                       

Month	Savings
January	$100

Td tag: It defines the standard cell in html document.

Statements ...

           

Cell A

Cell B

Takeaways from MT

Takeaways from MT

Again, the new way of life to which Jesus points implies real faith, real trust in God, reliance on God to provide our routine needs. If you are focused on doing things God wants done, God will back you up. If you are no longer chasing earthly wants, you are able to put your energy into serving him and hence spreading God's kingdom. But in truth many of us are, sad to say, lukewarm Christians, the type that aren't worth spit in service of the kingdom, as we unsuccessfully try to serve two masters, if we even do that much, "ye of little faith."

A theory has long been afloat that draws a distinction between professional Christians  (such as clergy) and the Christian masses. Yet if you read Jesus' words, nothing of the sort is taught. In fact he admonishes his followers not to adopt honorifics, such as "Father," in order that they relate to one another as true brothers. What Jesus is calling for, as he addresses his students and anyone else who cares to listen, is earnest commitment to God, full reliance on God, and a love of God's righteousness (= rightness). We can do anything through Christ who strengthens us (Philippians 4:13).

For many of us, of course, learning to let go and let God -- i.e., to
deny the self -- is a process, often a painfully slow process. Maybe
Rome wasn't built in a day, but the Allies hit the beaches in a day as
they struggled toward total victory. When one is born anew, he "hits
the beach" on a hard journey toward total victory. He is more than a
conqueror through him who loved us (RO 8:37).

The self must decrease that he may increase in our hearts (JN 3:30).

1. Self-denial means putting someone else's needs ahead of your own needs. This applies not only to family and friends but even to strangers, or people you don't like. By this you can love another, even though you may not like (strongly identify with) the other person. God knows you are acting this way for love of him. But that counts as love of the unlovable one.

2. Self-denial means cheerfully relying on God to meet your needs, spiritual and material, which he is happy to do for all those who know Jesus. Even though God sends his kindness on the just and the unjust, those made just in God's eyes by faith in Jesus are given very special, personal help.

3. Self-denial means being able and willing -- though perhaps reluctantly -- to on occasion fast for God, because eating up God's mission for you today is better than rushing aboard the "6 o'clock express" for chow time. If you choose, it is a good thing to fast (and pray) on some schedule. Yet, let us be cautious. One thing the sermon does not do, despite first impressions, is to lay down some kind of "law."  It is so that very early in the Christian era, some thought that Jesus' disciples should live in communes in which extreme asceticism was practiced. Such regimens may have been good for a few, but let us not forget that strict routines can inhibit the Spirit. Recall Jesus saying that his true disciples blow this way and that, with no one able to predict how they will move.

JN 3:8: "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."

I recall that a few years back

I was practicing a rather mild form of asceticism, following with little variation the same routine over the course of a year. Then one day, I found myself blocked by a rather assertive, but unpleasant, person. There was nothing for it, but to flee. I was compelled by circumstances to break my pattern and do something different. It was at that point that the Lord kindly told me that I had reached the limit of that particular ascetic choice and needed a change. The unpleasant person had been sent by God in order to redirect my steps. God had approved my self-imposed regimen; he likes acts of faith. Yet, he would not let me go too far and corrected me -- the point of this anecdote being that Christians must beware willfulness even in self-denial (but Jesus saves us from our missteps).

Here's an example of how to divide the text into the element into 3 columns.

Over the centuries, people have placed a wall around mastery. They have called it genius and have thought of it as inaccessible…But that wall is imaginary. This is the real secret: the brain that we possess… was designed to lead us to mastery. Robert Greene